What Next For Andrew Cuomo?

“The tumult and the shouting dies,

The Captains and the Kings depart.

Still stands Thine ancient sacrifice–

An humble and a contrite heart.”

I first used that verse from Rudyard Kipling–immortalized in the title of Taylor Caldwell’s novel, The Captains and the Kings–when I wrote about the last New York governor who resigned in disgrace amid sexual scandal.

That was Eliot Spitzer, who quit in 2008 after being caught regularly patronizing a prostitution ring–even as, while New York’s attorney general, he had prosecuted such criminal enterprises. 

Now it is Andrew Cuomo, resigning after an investigation commissioned by NY Attorney General Letitia James concluded that he had sexually harassed 11 women–and physically groped at least one–who were either subordinates or with whom he had dealings as governor.

As with Spitzer, sexual misbehavior was far from the only scandal engulfing Cuomo. Indeed, among those investigating other allegations against Spitzer was none other than then-NY Attorney General Andrew Cuomo.  

Since Cuomo took office in 2010, we have seen:  

  • the Moreland Commission, which he established ostensibly to root out corruption in Albany, then abruptly dissolved when it reportedly got too close to corruption in his own office;
  • his “Buffalo Billions” economic project, which ultimately saw two Cuomo operatives–including family political confidante Joseph Percoco, whom Andrew had dubbed his father Mario’s “third son” –sent to prison for bribe-taking;
  • most egregious of all, the nursing home scandal, in which Cuomo and his health commissioner ordered those facilities to accept COVID-positive patients into their vulnerable, elderly populations; then–as admitted by the governor’s own chief assistant–Cuomo manipulated figures to underreport, by thousands, the number of subsequent COVID-related deaths among nursing home residents;
  • a related investigation into whether he illegally utilized state workers to promote a book he authored touting his heroic leadership during the pandemic.

For faithful Catholics, other actions by the self-professed Catholic governor also constitute scandal: proudly enacting same-sex “marriage” in New York, and signing a radical pro-abortion law that goes even beyond the extremes of Roe v. Wade. It allows no limits regardless of fetal age or development; no parental rights regarding abortions for minors; no protection for pro-life taxpayers from forced complicity in abortions; no requirement that abortions be performed by licensed physicians; and no legal protection for babies born alive following a failed abortion.

So, is Andrew Cuomo’s political career finished? Not likely, if the past, and the specifics of his drawn-out resignation, are any indication.

When I quoted those lines from Kipling regarding Eliot Spitzer, I naively assumed he was through with politics. Alas, he “rose again” five years later, running for Comptroller of New York City (he lost the Democratic primary). Nor was he alone. Anthony Weiner, driven from Congress in a sexting scandal, re-emerged to run for mayor of NYC–and was polling well, until he again was caught sexting, this time with a minor, and had to withdraw.

Nor is it only Democrats, or only in New York. South Carolina Republican Gov. Mark Sanford, whose political career seemed over when he was caught in an extra-marital affair–in South America, while lying to constituents and media as to his whereabouts–later ran and got elected to Congress.

Cuomo, as pundits across ideological lines are observing, seems already to be laying the groundwork for a political comeback. In resigning, he gave himself a two-week grace period before leaving office, very publicly continuing to issue various government edicts. He used a farewell address not to apologize or accept responsibility, but almost as a victory lap–denying any wrongdoing, condemning the AG’s investigation as a “rush to judgement,” and touting his accomplishments, as though he were departing honorably after a successfully completed term.

He seems very much in the mold of his predecessors-in-scandal: driven by an insatiable lust for power; an obsession with being in the public eye, unable to distinguish between public fame and public shame; and possessed of an apparently messianic impulse that tells them their governance is absolutely indispensable to us.

I would commend to Andrew Cuomo a different–and decidedly more Catholic–path: that chosen by John Profumo, the married British secretary of war who in 1962, at the height of the Cold War, resigned after being caught in an affair with a woman who was at the same time cavorting with a Soviet spy.

As Peggy Noonan recounted in a beautiful 2013 column in the Wall Street Journal, Profumo never sought a return to political power. He spent the next 40 years working at “a rundown settlement house” for the poor in east London. He did “the scut work of social work,” Noonan wrote, “washing dishes and cleaning toilets. He visited prisons for the criminally insane, helped with housing for the poor and worker education.” And learned, as he attested 40 years later, “humility.” 

I would humbly urge Andrew Cuomo to do likewise. Let the tumult and the shouting of public adulation die; let the captains and the kings of political power depart. Find instead–in true service to others, not the contrived “public service” of political power and prestige–Kipling’s “humble and contrite heart.”

In short, be Christ to others–as we are all called to do.         


Published by Rick Hinshaw

I have spent the last three decades in primarily Catholic communications work: as a reporter, news editor, columnist, and for eight years editor of The Long Island Catholic; several years as co-host and co-producer of The Catholic Forum program on the diocesan Telecare channel; two stints as Director of Communications for the Catholic League for Religious and Civil Rights; and a year as Associate Director for Communications at the New York State Catholic Conference. I also served for three years as Public Information Officer for the late Nassau County District Attorney Denis Dillon, a staunchly Catholic and active pro-life leader. Over that more than 30-year career, I have gained an ever deeper understanding of and appreciation for the moral and social teachings of our Church. In my various roles I have lent my voice to articulating those teachings and their applicability to the critical issues of our time. That is what I intend to do with this blog. Moreover, at a time when our political and social disagreements seem to have degenerated into constant vitriol, vilification, verbal abuse and intolerance of those who hold differing opinions, I hope that this blog can contribute, in some small way, to a restoration of respectful debate and discussion, where we can defend our beliefs forcefully without demonizing any who disagree with us. As a Catholic commentator, that is what I have always striven to do--remembering that even as we are called to stand firmly in defense of our Church, her teachings, and our right to be heard in the public square, we are also called always to be the face of Christ to the world--most especially to those with whom we disagree.

2 thoughts on “What Next For Andrew Cuomo?

  1. Would that the ex-gov were to read your musings. Although I suspect that he would have little ability to grasp your meanings.

    The last “Catholic” governor of New York railed against capital punishment even as he traveled to South Bend to explain, with exquisite and tortured logic, that promoting the killing of unborn children is not a moral evil. Andrew derived his perception of what’s right and wrong from the master.

    Andrew would conclude that John Profumo was some kind of nut.

    Like

    1. Thanks, Larry. Sadly, probably true. And yes, I am under no illusion that the ex-governor will ever actually see this post. But it helps us all to reflect on the contrast between these public figures who, driven from office by their own behavior, cannot let go of their attraction to public position, and the far better road taken by Mr. Profumo. And as for Andrew, we can–and should–pray.

      Like

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